Tuesday, November 26, 2013


Faith Impoverishment and
Apostasy from God –
Sources and the Way to Avoid...



Temporal
 



Translated from Russian
The Sources of Faith Impoverishment and
Apostasy from God,
and the Way to Avoid This.
• Nov. 25th, 2013 at 1:21 PM

Moscow Metropolitan Philaret: “By mixing up the concept of Truth to the extreme of darkening [the mind], especially under plausible pretexts. And this is, in essence, Satan who appears in the guise of an angel of light (2 Cor. 11:14 ). Thus, by the time of the Antichrist truth will be fully destroyed on earth in both life and in concepts – and that will take place unbeknownst to people. Of those being saved able to avoid this net will be only those who incessantly monitor themselves, whether they have not fallen in some confusion of concepts. [Over] Self-confidence can easily be robbed and entangled in nets of confusion.” (Metr. Filaret /Drozdov/. Commentary to the works of St. Gregory of Sinai).

“You start with thinking about God and the devil knock you [down] with SOVOPROSNICHESTVO [making up questions – IN DOUBT] and curiosity about the mysteries of Scripture, which cool [you] down and develop pernicious conceit. You would take care of not offending anyone, and he will knock you [down] on pernicious servility to men. You would fear not to condemn, and he hastens to waft at you indifference both to good and to evil. Also in many other things the enemy [of man] entangles his own, – St. John says – love for strangers [hospitality] – with gluttony; sense of judgment – severity; meekness – with duplicity; joy – with self-esteem; hope – with laziness and so on. You see the way he plants [his seed, i.e. makes his preparations], the way these assassination attempts are called by people experienced in combating the enemy. You see how much plantation-preparations and exacerbation of the care for vigilance.” (St. Theofan the Recluse “On Repentance ...”, page 225).

This confusion of concepts is diverse [multifacetous], and lately Satan has begun to act with huge force, and just as huge covertness – what used to be impossible – through the evil teachers of the so-called “official church” (in different countries – differently, in ours [Russia] through the so-called “Sovetzkaya church” MP). Especially so, in front of my eyes humility is transforming into humility before the evil; love for one’s neighbor – into simple servility to men, where God is – as a matter of course, in any case – always in the second place; and love for the enemy – into love for his evil, when even the very concept of the enemy is absent specifically, taken away. This latter transformation (or rather, a perversion of the Christian morality) is the worst, especially when word goes not about universal, public interest, but about the Truth – which in this context is perceived as an action of the enemies of Truth.

Salvation from this can only take place – as already said above – in incessant monitoring oneself, and what is most important: in verification of all one’s activities against the Holy Gospel. I must say to myself from the very start, “this Book is the only true, the most major, the very basic source of knowing God, which I need to comprehend in perfect purity, renouncing all my knowledge, even everything human, to the extent possible – in any case”, and reading it, [I should] follow it. And my knowledge itself, eventually, I am to reconcile with the Gospel – whether it corresponds to it or not. The Gospel is the light of Truth, and the fact that it seems supposedly “dead”, immaterial in the present life, the reason for this is not it [the Gospel] (as some do believe due to their small faith), and not the external conditions, either, but their own helplessness and coldness of heart.


Friday, November 22, 2013


Prophecy against Gog
Ezekiel 38



Temporal
 



Ezekiel 1
The prophecies of this book
were spoken and written in Babylon,
to the Jews who were captives there.
Ezekiel prophesied in the beginning of their captivity,
to convince them when they were secure and unhumbled;
Daniel, in the latter end of it, to comfort them,
when they were dejected and discouraged.

Ezekiel 38
(Prophecy against Gog)

1And the word of the LORD came unto me, saying, 2Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, 3And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: 4And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: 5Persia, Ethiopia, and Libya with them; all of them with shield and helmet: 6Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.

7Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them. 8After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. 9Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.

Tuesday, November 19, 2013


The Spirit of the Times,
the Orthodox Church
and Its Mission
in Contemporaneity
— An Exposition of c. 2009


T A L M A C H
so much and simple

Translated from Bulgarian
[I apologize for imagining
myself apt to the task...]

Zeitgeist, the Orthodox Church and
Its Mission in Our
Modern Times
A Letter by Bishop Photii of Triaditsa
to a Bulgarian Orthodox priest



bishop Photii of Triaditsa [1]

Dear Father N.
May God’s grace be with you!

          First I would like to thank you for the kind words and best wishes in your letter of March 1st this year, and then I will try and respond to your supplication by sharing views of mine on the Church ‘s mission in our times.

          Let me start with a thought from your letter to me:
I understand that the question of the church calendar is something that seriously concerns you and a field in which you undoubtedly are competent to the possible utmost extent. Such a conversation takes a special attitude within the Church, just as well as a certain level of knowledge. We are still leading a survival fight, and when you chase the overall you miss out on detail. Meanwhile, we must not lose sight of the especially great need for a mission that would face the modern man.

          The question of our survival in the Church is for us not so much a matter of survival in a horizontal dimension, that is physical and social survival of the Church as an institution – and that, at any cost. Such a view, such an emphatically empirical sense of the Church’s survival has intensively been formed in this country during the years of communist dictatorship. In Russia, under a persecution – monstrous in its cruelty – of the faithful, the practical application of this concept for the Church survival was rejected by the majority of new martyrs and confessors of the Orthodox Faith and was called “Sergianism”. According to that kind of perception, according to that view for the survival of the Church of Christ – not only under persecution but also in [the conditions of] spiritually destructive processes within and without her – the primary, solid, tangible reality of the Church is above all the ecclesiastical institution, the visible structure of the Church as a social body [organism/constitution] in terms of its physical and social functioning. An organism with such an understanding of its own essence inevitably begins to struggle for survival primarily in the mainstream of the laws and logic of this world through adapting and compromising, which ultimately can provide its physical and social survival – but at the same time, put it in a deep contradiction with the Church’s essence as a God-man body. From this point of view, the basic reality for the Church survival – the heavenly-earthly Church as the Body of Christ, in which we can only survive as living members in Faith, in spirit and in truth, to which the institutional structure is but an external expression – becomes an “idea”, an “ideal”, something sublime, supposedly desirable in word but abstract and ultimately conditional on the reality of the institution, on the empirical social organism as a massive church body, which, however, loses its authentic church spirit. And so, in our understanding of the survival battle the overall and the detail emerge in a somewhat different light. To us overall, basic, and defining is the spiritual authenticity of the Tradition, of the doctrine, of the customs of the Church. Affiliation with this spiritual authenticity and fullness of Tradition is for us the major condition for our survival as members of the Church, the Body of Christ. In this context, the church calendar, too (or to put it more precisely, the calendar-and-paschal system of the Great indiction), being an expression of the Church’s liturgical unity ever since the sixth century, is to us an integral part of the Church Tradition, and not some immaterial detail liable to mechanical separation from the Tradition fullness. And it is by virtue of this feature exactly of the calendar that it should neither be underestimated, nor [made to] grow into an unlawfully enlarged and self-sufficient criterion of “orthodoxy”. 

Thursday, November 14, 2013


Two Visions and a Prayer of Enoch
Book of Enoch, Ethiopian version
„последните дванадесет пастири са погубили повече овце, отколкото своите предшественици”





Temporal
 


[translated from] a BG rendition of
Dillman, A.
Das Buch, Henoch ubersetzt und erklart.
Leipzig, 1853

[The Book of Enoch is a pseudoepigraphal work
(a work that claims to be by a biblical character).
The Book of Enoch was not included in either
the Hebrew or most Christian biblical canons,
but could have been considered a sacred text
by the sectarians.
The original Aramaic version was lost until
the
Dead Sea fragements were discovered.]



последните дванадесет пастири са погубили повече овце, отколкото своите предшественици”

(второ видение на Енох)


LXXXIV. По-късно имах друго едно видение, което също искам да ти обясня, сине мой. И Енох стана и рече на сина си: Остави да ти разкажа. Чуй думите на моята уста и обърни внимание на видението и на съня на твоя баща. Преди да се оженя за твоята майка имах едно видение в леглото си.

2. Ето, един бик, който излиза от земята.

3. И този бик беше бял.

4. След това излезе една юница, а заедно с нея две млади телета — едно черно и едно червено.

5. Черното теле удари червеното и почна да го преследва по цялата земя.

6. От него момент не забелязах вече червеното теле; черното обаче достигна до дълбока старост. И с него имаше една юница.

7. По-сетне видях много бикове, родени от тази двойка, които вървяха след тях и им приличаха.

8. Първата юница напусна предишния бик и потърси червеното теле, но не го намери вече.

9. Мучеше тревожно и го търсеше.

10. И муча, докато бикът я приближи; от този момент тя престана да мучи и да се оплаква.

11. След време роди едно бяло теле.

12. А по-сетне и други телета и юници.

13. Видях в съня си също един бял вол, който порасна по същия начин и стана голям бял вол.

14. И от него произлязоха много други волове, които приличаха на него и се заместваха едни други.

Friday, November 8, 2013


... For All The Deliberate New-Calendarists Liers:
I am with Christ forever -
every moment on His narrow path


Temporal
 
 
 (God has deigned that many of His greatest saints' holidays be mingled in this awkward manner.
Still - a lie is a lie - and YOU know it but have no fear of God in your money-dizziness: )




I am with Christ forever -
every moment on His narrow path 

And my home is on this narrow countryside Road of Christ -
at 8, November - some Authorities and Kingdoms [Dominions]
would have it changed - to 21, November - but our home is
still the very same! Call us at our house number 8[OS]/21[NS].

Those Authorities and Kingdoms [Dominions] have been demoted -
rest assured! - and authorities and kingdoms are they no more! -
For I have the Powers - and the Will of the Living Word!

And the Thrones are being submerged - lest they be defiled by
Antichrist, who knows all lies.

                                                                      Archangel Michael






The Eighth Day (of indiction)


The world was created in Six Days
and the Seventh Day was attributed to honor the Creator.
And so the cycle started running in time...
It is called Genesis, week, calendar...

And on the Eighth Day
there came
the hope for salvation,
the beginning of our salvation was born on the Eighth Day of the indiction
(and through Her – the Most Holy Theotokos, Ever Virgin Miriam –
coming to this world was also our Savior),
subsequently (probably) still on that Eighth day
there will come our very salvation...

(For early Christian fathers the spiritual "Eighth Day"
is Christ's resurrection) or the end of the world...

But is our salvation an end –
[Yes, of course - in English -
yes, this is our ultimate objective!]

or our salvation is an end of the world, of this world?!?





Vision of Joseph Munoz

       A number or a day, or the year...? What prompted me to publish this? - I cannot understand. Perhaps Vladyka Philaret’s date of demise? Indeed, it has been 25 years now.

       …

       "Let me remind you of a portentous vision given to Joseph in the night of 20th against the 21st November 1985 – just a few hours before Metropolitan Philaret died.
       You were the first person whom Joseph told about this vision of his shortly after the news came of the Metropolitan Philaret’s demise.
       On November 24th (the Iberon icon’s feast day) 1985 Metropolitan Philaret was buried. Immediately thereafter Joseph came to us in Washington for a few days [stay] and on the very first evening, under the fresh impression of the vision he told us about it in details. This was also attended by Fr. Theodore Shevtsov.
       In the words of Joseph on the night of November 20th he felt very tired and went to bed. The holy Icon hanged on the wall opposite his bed – so that when lying he could gaze at it. Soon after he lied down, the icon-lamp hanging in front of the icon went out. He lit it up again but it went out for the second time. Then Joseph changed the oil, the wick, washed the lamp-glass, and filled it up again. But soon the lamp went out for a third time... This upset him, because he felt that the Mother of God intimately suggested to him that something significant was going to happen, since shortly before that the lamp in front of the Iberon Icon went out on three occasions – before the terrible earthquake in Mexico and before the eruption of the volcano in Colombia, in result to which thousands were killed. Joseph stood up for prayer. Under the icon, by the wall there was a [small] bench. Joseph knelt down to his knees, leaned against the bench and began praying. During the prayer he fell asleep.
       In the dream, a panoramic view opened to him – very much like a huge wide screen – and he was presented one such vision. Wooded nature with rocky soil. On the trail he saw – standing on his knees with a haggard face – Metropolitan Philaret. On the back of the Vladyka and on his right shoulder there lay a large heavy cross. The cross look was terrible – iron and cold (it lacked any life-giving heat, which gently emanates out of a wooden cross), it was an ugly color – dark green-brownish. Metropolitan Philaret was falling under the weight of the cross and was unable to budge. But, suddenly, unexpectedly, Metropolitan Philaret bent forward and with a decisive movement from right to left he dropped the cross onto the ground (the motion was strange as the Metropolitan could simply drop his right shoulder down and the cross would slide to the ground).
       Once the cross touched the ground, the Metropolitan disappeared. Joseph was seized with fear by what he had seen and out of horror he hid his face with his hands. When he finally dropped his hands before another picture appeared to him. He saw a land that has turned into a desert due to a terrible disaster. Instead of Metropolitan Philaret – standing on his knees was Vladyka Vitaliy with that same cross on his back, only the cross was more terrible, darker and heavier. Although with enormous labors, but still somehow the Vladyka budged little by little on.
       In a last, third part, of the vision Joseph saw a cross – purely black in color in that same desert, and crucified on it was – in full vestment, with miter – Bishop Vitaliy...”.

       …

       A few hours after this vision the world learned of the repose of Metropolitan Philaret... Maybe this vision – sent to Joseph – was the most significant of all signs of the Iberon Myrrh-streaming Icon. Maybe by this prophetic vision the Mother of God warns us about what might happen – lest it happens. Maybe we are currently witnessing the last part of the/a vision. God forbid! When at your insistence Joseph told You about his vision, tears came into Your eyes and You told him that the first part of the vision was clear, but the next [one] You did not want to interpret and preferred not to think about [it]... "(an excerpt from a letter bt Fr. N. to M. V.)

== CLICK BELOW за БЪЛГАРСКИ===

Thursday, October 24, 2013


Серафим Роуз -
Рассказ блаженной Феодоры о мытарствах


T A L M A C H
so much and simple

Рассказ блаженной Феодоры 

о мытарствах




У преп. Василия была послушница Феодора,

которая много служила ему; приняв иноческий чин, она отошла ко Господу. Одному из учеников преподобного, Григорию, пришло желание узнать, где находится по своем преставлении Феодора, сподобилась ли она от Господа милости и отрады за свое служение святому старцу. Часто размышляя об этом, Григорий просил старца ответить ему, что с Феодорой, ибо твердо верил, что угоднику Божию все это известно. Не желая огорчить своего духовного сына, преп. Василий помолился, чтобы Господь открыл ему участь блаженной Феодоры.

И вот Григорий увидел ее во сне – в светлой обители, полной небесной славы и неизреченных благ, которая была уготована Богом преп. Василию и в которой водворена была Феодора по его молитвам. Увидев ее, Григорий обрадовался и спросил ее, как разлучилась душа ее от тела, что она видела при своей кончине, как проходила воздушные мытарства. На эти вопросы Феодора отвечала ему так:

«Чадо Григорие, о страшном деле спросил ты, ужасно вспомнить о нем. Видела я лица, которых никогда не видела, и слышала слова, которых никогда не слыхала. Что я могу сказать тебе? Страшное и ужасное пришлось видеть и слышать за мои дела, но при помощи и по молитвам отца нашего преподобного Василия мне все было легко. Как передать тебе, чадо, ту муку телесную, тот страх и смятение, которое приходится испытывать умирающим! Как огонь сжигает брошенного в него и обращает в пепел, так мука смертная в последний час разрушает человека. Поистине страшна смерть подобных мне грешников! Итак, когда настал час разлучения души моей от тела, я увидела вокруг моей постели множество эфиопов, черных как сажа или смола, с горящими как уголья глазами. Они подняли шум и крик: одни ревели как скоты и звери, другие лаяли как собаки, иные выли как волки, а иные хрюкали как свиньи. Все они, смотря на меня неистовствовали, грозились, скрежетали зубами, как будто желая меня съесть; они готовили хартии, в которых были записаны все мои дурные дела. Тогда бедная душа моя пришла в трепет; муки смертной как будто не существовало для меня: грозное видение страшных эфиопов было для меня другою, более страшной смертью. Я отворачивала глаза, чтобы не видеть их ужасных лиц, но они были везде и отовсюду неслись их голоса. Когда я совершенно изнемогла, то увидела подходивших ко мне в образе красивых юношей двух Ангелов Божиих; лица их были светлы, глаза смотрели с любовью, волосы на голове были светлые как снег и блестели как золото; одежды были похожи на свет молнии, и на груди они были крестообразно подпоясаны золотыми поясами. Подошедши к моей постели, они стали около меня с правой стороны, тихо разговаривая между собой. Увидев их, я обрадовалась; черные же эфиопы затрепетали и отошли подальше; один из светлых юношей обратился к ним со следующими словами: «О бесстыдные, проклятые, мрачные и злые враги рода человеческого! Зачем вы всегда спешите придти к одру умирающих, производя шум, устрашаете и приводите в смятение каждую душу, разлучающуюся от тела? Но не радуйтесь очень, здесь вы ничего не найдете, ибо Бог милостив к ней и нет вам части и доли в этой душе». Выслушав это, эфиопы заметались, подняв сильный крик и говоря: «Как мы не имеем части в этой душе? А это грехи чьи,– говорили они, показывая на свитки, где были записаны все мои дурные дела,– не она ли сделала вот это и это?» И сказав это, они стояли и дожидались моей смерти. Наконец, пришла и сама смерть, рыкающая как лев и очень страшная по виду; она похожа была на человека, но только не имела никакого тела и была составлена из одних голых человеческих костей. При ней находились различные орудия для мучений: мечи, копья, стрелы, косы, пилы, топоры и другие неизвестные мне орудия. Затрепетала бедная душа моя, увидев это. Святые же Ангелы сказали смерти: что же медлишь, освободи эту душу от тела, освободи тихо и скоро, потому что за ней нет многих грехов. Повинуясь этому приказанию, смерть подошла ко мне, взяла малый оскорд и прежде всего отсекла мне ноги, потом руки, затем постепенно другими орудиями отсекла прочие члены мои, отделяя состав от состава, и все тело мое омертвело. Затем, взявши теслу, она отсекла мне голову, и она сделалась для меня как бы чужая, ибо я не могла ею повернуть. После этого смерть сделала в чаше какое-то питье и, поднеся к моим устам, насильно напоила меня. Питье это было так горько, что душа моя не могла этого вынести – она содрогнулась и выскочила из тела, как бы насильно вырванная из него. Тогда светлые Ангелы взяли ее себе на руки. Я обернулась назад и увидела свое тело лежащим бездушным, нечувственным и недвижным, подобно тому, как если кто снимет с себя одежду и, бросивши, смотрит на нее – так и я глядела на свое тело, от которого освободилась, и весьма удивлялась этому. Бесы, бывшие в образе эфиопов, обступили державших меня святых Ангелов и кричали, показывая мои грехи: «Душа эта имеет множество грехов, пусть даст нам за них ответ!» Но святые Ангелы стали отыскивать мои добрые дела и, по благодати Божией, находили и собирали все, что при помощи Господней сделано было мною доброго: милостыню ли я когда подала, или накормила голодного, или жаждущего напоила, или одела нагого, или ввела странника в дом свой и успокоила его, или услужила святым, или посетила больного и находящегося в темнице и помогла ему, или когда с усердием ходила в церковь и молилась с умилением и слезами, или когда со вниманием слушала церковное чтение и пение, или приносила в церковь ладан и свечи, или делала какое другое какое-либо приношение, или вливала деревянное масло в лампады перед святыми иконами и лобызала их с благоговением, или когда постилась и во все святые посты в среду и в пятницу не вкушала пищи, или сколько когда поклонов сделала и молилась по ночам, или когда всей душой обращалась к Богу и плакала о своих грехах, или когда с полным сердечным раскаянием исповедовала Богу перед своим духовным отцом свои грехи и старалась их загладить добрыми делами, или когда для ближнего сделала какое-нибудь добро, или когда не рассердилась на враждующего на меня, или когда перенесла какую-нибудь обиду и брань и не помнила их и не сердилась за них, или когда воздала добром за зло, или когда смиряла себя или сокрушалась о чужой беде, или сама была больна и безропотно терпела, или соболела другим больным, и утешила плачущего, или подала кому руку помощи, или помогла в добром деле, или удержала кого от дурного, или когда не обращала внимания на дела суетные, или удерживалась от напрасной клятвы или клеветы и пустословия, и все другие мои малейшие дела собирали святые Ангелы, готовясь положить против моих грехов. Эфиопы, видя это, скрежетали зубами, потому что хотели похитить меня у Ангелов и отвести на дно ада. В это время неожиданно явился там же преподобный отец наш Василий и сказал святым Ангелам: «Господие мои, эта душа много служила мне, успокаивая мою старость, и я молился Богу, и Он отдал ее мне». Сказав это, он вынул из-за пазухи золотой мешочек, весь полный, как я думала, чистым золотом, и отдал его святым Ангелам, сказав: «Когда будете проходить воздушными мытарствами и лукавые духи начнут истязывать эту душу, выкупайте ее этим из ее долгов; я по благодати Божией богат, потому что много сокровищ собрал себе своими трудами, и дарю этот мешочек душе, служившей мне». Сказавши это, он скрылся. Лукавые бесы, видя это, находились в недоумении и, поднявши плачевные вопли, тоже скрылись. Тогда угодник Божий Василий пришел снова и принес много сосудов с чистым маслом, дорогим миром и, открывая один за другим каждый сосуд, вылил все на меня, и от меня разлилось благоухание. Тогда я поняла, что изменилась и стала особенно светла. Святой же опять обратился к Ангелам со следующими словами: «Господие мои, когда вы совершите все, что нужно для этой души, отведите ее в уготованный мне Господом Богом дом и поселите ее там». Сказавши это, он сделался невидим, а святые Ангелы взяли меня, и мы по воздуху пошли на восток, поднимаясь к небу.








МЫТАРСТВО 1-е

Когда мы восходили от земли на высоту небесную, сначала нас встретили воздушные духи первого мытарства, на котором испытываются грехи празднословия. Здесь мы остановились. Нам вынесли множество свитков, где были записаны все слова, какие я только говорила от юности моей, все, что было сказано мною необдуманного и, тем более, срамного. Тут же были записаны все кощунственные дела моей молодости, а также случаи праздного смеха, к которому так склонна юность. Я видела тут же скверные слова, которые я когда-либо говорила, бесстыдные мирские песни, и обличали меня духи, указывая и место и время и лиц, с кем занималась я праздными беседами и своими словами прогневляя Бога, и нисколько не считала того за грех, а потому и не исповедовалась в этом перед духовным отцом. Глядя на эти свитки, я молчала будто лишенная дара речи, потому что мне нечего было им отвечать: все, что было у них записано, была правда. И я удивлялась, как это у них ничего не забыто, ведь прошло столько лет и я сама давно забыла об этом. Подробно и самым искусным образом испытывали они меня, и мало по малу я все вспомнила. Но святые Ангелы, водившие меня, положили конец моему испытанию на первом мытарстве: они покрыли грехи мои, указав лукавым на некоторые из бывших моих добрых дел, а чего не доставало из них на покрытие моих грехов, добавили из добродетелей отца моего преподобного Василия и искупили меня из первого мытарства, и мы пошли далее.

Friday, October 18, 2013


What is the way to reach the truth
– a commendation of Humility


T A L M A C H
so much and simple


St. Augustine, Letters

And here comes the famous passage [Letter 118 § 22, by W. J. SPARROW-SIMPSON] in commendation of Humility: one of the noblest sentences ever written in praise of that most distinctively Christian Value. Dwelling on the thought, What is the way to reach the truth, Augustine writes:

“In that way the first part is humility; the second, humility; the third, humility: and this I would continue to repeat as often as you might ask direction; not that there are no other instructions which may be given, but because, unless humility precede, accompany, and follow every good action which we perform, being at once the object which we keep before our eyes, the support to which we cling, and the monitor by which we are restrained, any good work on which we are congratulating ourselves is wholly wrested from our hand by pride.”

Thursday, September 19, 2013


ABC: True Christian Identity in Faith
2 проповеди на архиепископ Хризостом Етнийски




Source 1 (pdf): Личната идентичност и
вселенската личностност в Христа,
ОТ бр 3, 2011 г.


Source 2 (pdf): Истинската християнска
личност и истинната лична вяра
,
ОТ бр. 2, 2011 г.






Личната идентичност и вселенската личностност в Христа


Проповед от архиепископ Хризостом Етнийски

В една проповед преди известно време, говорих за личността на Христос и за значението на нашето преобразяване в Него чрез аскетизъм, концентрация върху вътрешния живот и постоянно оценяване на духовното ни възкачване спрямо трансцендентния стандарт, който се намира – както ни казва апостол Павел, в „доброто съкровище на сърцето.”* Този зов към вътрешен живот е в основата на Евангелието, той е същността на християнството и е източник на истинна личностност и на лична вяра. Като монаси – и особено като живеем – както го правим – в сянката на великите отци-исихасти, достигнали обожението (теосис) в тайнствено единение с Христа, този вътрешен фокус заема централно място в живота ни, дори и да не можем да постигнем величието на онези, на които подражаваме и които величаем. Самият тайнствен живот – както гръцката дума за тайнствен: „μυστικς” (мистикос) скрива – е „скрит”: т.е. таен, вътрешен, личен и интимен. В Православието ние дирим тайнствените и тайни реалности на живота, които отиват отвъд този свят. Православието наистина е припознато – дори сред инославните – с тази тайнствена ориентация. При автентичното му спазване, то е отвърнато от светски развлечения и от така нареченото „социално евангелие” като гледа към mysterium tremendum: поразителното тайнство на Бога и на онези най-крайни неща, излизащи извън времето и пространството и ежедневните тревоги на обществото и на света.


Wednesday, September 11, 2013


ABC: A Yearning for
Love Without Compromise
Копнеж за любов без компромиси – от архиепископ Хризостом, Етнийски




Старостилната Борба
Копнеж за любов без компромиси *

от
архиепископ Хризостом


     В няколко минали броеве на списание „Orthodox Tradition [Православнo Предание], се опитах да представя един справедлив и обективен профил на старостилното движение в Гърция: неговите прекомерности и неговите триумфи, неговите силни и слаби страни, както и неговата борба да остане непоклатим свидетел на всички църковни предания в момент, когато дори и най-основните традиции биват захвърляни от много от националните църкви, техните екзархии в диаспорите, и – уви! – от някои от древните Патриаршии. В тези свои опити, се опитах да следвам пътя на умереността, като със сигурност признавах грешките и недостатъците, съществуващи в нашите традиционалистически кръгове и като – същевременно – посочвах, че Църквата все така е една и това, че мнозина така наречени „модернистични” православни, всъщност истински се стремят към искрени духовни цели. 

     Моите опити за умереност имаха различен успех. Умерената позиция е трудно нещо, тъй като тя прерязва самата същност на прекомерностите, които са разположени от двете й страни. По този начин, от една страна, един изтъкнат православен учен-модернист, когото силно уважавам, неотдавна ми каза, че някои от моите писания са нараняващи в тяхната нечувствителност към духовността на другите. Аз взех бележките му присърце и внимателно ще потърся такива примери и по възможност ще избягвам нараняващата реторика за в бъдеще. От друга страна, друг един много близък мой приятел и духовен съветник ме предупреди, че моите коментари в сп „Orthodox Tradition” за старостилците са толкова примиренчески, на моменти, че един невнимателен читател би могъл да си помисли, че когато обяснявам защо съм старостилец, аз всъщност не показвам достатъчно отдаденост на движението. Вярвам, поради това, че трябва да изясня някои основни точки. 

Tuesday, September 10, 2013


CREATION'S SECRET


Temporal
 

And God said unto Moses, Y H W H --- I AM THAT I AM
[Ex. 3:14]
 I am YHWH; LORD; that is my name; and my glory will I not give to another
[Isaiah. 42:8]

Бог отговори на Моисея: Аз съм ЯХВЕ вечно Съществуващият.
[Изх. 3:14]
 Аз съм ЯХВЕ Господ, това е Моето име, и не ще дам славата Си другиму
[Исайа 42:8]





NASA Finds Message From God on Mars
For God so loved the world, that he gave his only begotten Son,
that whosoever believeth in him should not perish,
but have everlasting life. 
 [Jn. 3:16]

written in 12 languages - including
English, Spanish, Chinese, Basque and Hebrew.
On the other tablet is a simple message
in English reading "I am real."
 

4U2C

4U2C

A Prayer Before Communion
by St Dimitry of Rostov


Open, O doors and bolts of my heart
that Christ the King of Glory may enter!
Enter, O my Light and enlighten my darkness;
enter, O my Life, and resurrect my deadness;
enter, O my Physician and heal my wounds;
enter, O Divine Fire, and burn up the thorns of my sins;
ignite my inward parts and my heart with the flame of Thy love;
enter, O my King, and destroy in me the kingdom of sin;
sit on the throne of my heart and [You] alone reign in me,
O Thou, my King and Lord.



To DOWNLOAD – a PHP /pdf/ Book on 10 Miracle-Working Icons of Theotokos



А има ли друг баир оттатък смъртта?
- Стойко Попович (в писмо до сина си [Георги] Сава Раковски)



БОЖИЕТО / OF GOD
Higgs Boson / Holy Sepulchre / the Eye / Aurora Borealis / Rock (Mauritania)
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