РАЗМИСЛИ ПО ЕДИН КОМЕНТАР - Отец архимандрит Акакий

T A L M A C H
so much and simple

Превод от английски

Коментарът по-долу и отговор под формата на размисъл от страна на отец архимандрит Акакий от манастира „Св. Григорий Палама“ в Етна, Калифорния, е бил разпратен до духовенството на Екзархията, вярващите и приятелите на нашия синод в САЩ по имейл. Той дава отговор на толкова много пунктове, отнасящи се до съвременния църковен живот и то по такъв кратък и ясен начин, че поискахме благословията на о. Акакий да го публикуваме тук, което той с готовност благослови.

(The Shepherd magazine)

РАЗМИСЛИ
ПО ЕДИН КОМЕНТАР

Въпросът / коментарът по-долу бе изпратен до архиепископ Хризостом, който ме помоли да му отговоря. Ще направя всичко възможно, като го моля да прочете и засили каквото имам да кажа.

Въпрос / Коментар

Не разбирам напълно защо не искате да кажете на другите за чудото със [...] на митр. Киприян. Хората се нуждаят от чудеса. Чувал съм много хора да казват, че синодът ни не се радва на голямо присъствие, защото се съсредоточава върху каноните и богословието, а не върху харизмите на Православието. Ще покажем, че поне от време на време чудеса се случват и при нас.

МОИТЕ РАЗМИСЛИ [на о. Акакий]:

Спомням си, когато ми бе зададен следния въпрос от някой, който в крайна сметка напусна нашия синод и прегърна „официалното“ Православие: „Правили ли са вашите епископи някакви чудеса?“ Бях притиснат, докато не казах: „Бог върши чудеса. Ако това стане чрез отделни лица, то това е незначително. Но има едно чудо, в което всички ние участваме всеки път, когато служим (литургия): (а именно) Евхаристията. Това чудо идва от Бог Отец, от Самия Господ Иисус Христос, и от Светия Дух, при прякото участие на духовенството и народа. Всичко, което мога да кажа, тогава, е, че нашите епископи, които служат литургията, участват редовно – заедно с всички нас – в чудеса.“ Разочарован, този човек каза: „Не, искам да кажа къде са ви чудотворните икони, изцеленията ви и виденията и пророчествата. Те са библейски и са православни. Защо ги пренебрегвате? И ако новостилците са на грешен път, защо при тях ги има, а при вас не?“

КНИГА НА ПРОРОК ДАНИИЛА Book of Prophet Daniel, Chapters 13 and 14

* Chapters 13 and 14 are translated from Greek. 
[missed out in KJV]

13

[13:1]   In Babylon there was a man named Jehoiakim.
[13:2]   And he took a wife, whose name was Susanna, the daughter of Hilkiah, very fair and God-fearing.
[13:3]   Her parents were righteous, and they taught their daughter the law of Moses.
[13:4]   Jehoiakim was very rich and had a garden near his house; and the Jews were gathered to him, for he was the most honorable of all.
[13:5]   At that time two elders were appointed from among the people as judges, whom the Lord had said that iniquity had come out of Babylon from the elders-judges, who were supposed to be the rulers of the people.
[13:6]   And they dwelt in the house of Jehoiakim continually: and all they that had controversy went unto them.
[13:7]  When the people left at noon, Susanna would enter her man's garden for a walk.
[13:8]   And the two elders saw her come and walk daily, and there arose a desire in her,
[13:9]   And they perverted their minds, and turned away their eyes, not looking up to heaven and being alone. they do not remember righteous destinies.
[13:10]   They were both hurt by lust for her, but they did   not reveal their pain to each other,
[13:11] because they were ashamed to find their desire to unite with her.
[13:12]   And they diligently kept watch every day to see her, and said to one another,
[13:13]   "Let us go, for it is time for dinner," and as they went out they parted from one another. ;
[13:14]   but when they returned, they came to this same place, and, asking each other the reason for it, at last confessed their lust, and then together appointed a time when they could find it alone. .
[13:15]   And, behold, when they waited for the proper day, Susanna came in, as yesterday and the day before, with only two maids, and wished to bathe in the garden, for it was hot.
[13:16]   And there was no one there, but the two elders, who had taken refuge and guarded her.
[13:17]   And she said unto the servants, Bring me oil and soap, and shut the doors of the garden, that I may bathe.
[13:18]  And they did as she had said, and shut the gate of the garden, and went out through the side gate to fetch that which was commanded them: and they saw not the elders, because they were hid.
[13:19]   And lo, when the maids came, were both elders She dashed to her and said
[13:20]   "Behold, the garden doors are shut, and no one had seen us, and we have a lust to you, so agreed us and spend with us.
[13:21]   If not, will testify against you, that you were a lad, so I sent her maidens. "
[13:22]   Then Susanna groaned and said, "I am troubled on every side: if I do this, I die; if I do not, I will not escape out of your hands."
[13:23]  For me it is better not to do this and fall into your hands, rather than sin against the Lord. "
[13:24]   And Susanna cried with a loud voice, cried also both elders against it,
[13:25]   and one trotted and opened the garden gate.
[13:26]   and when located home heard shouting in the garden, rushed through the side door to see what had happened to her.
[13:27]   when the elders said his words her servants are exceedingly ashamed because never anything like that was said about Susanna.
[13:28]   and behold, the next day, when people had gathered at Joiakim, her husband came both elders filled with wicked intent against Susanna to pass it to death.
[13:29]  And they said unto the people, Bring forth Susanna the daughter of Hilkiah, Jehoiakim's wife.
[13:30]   She and her parents, her children, and all her relatives came.
[13:31]   Susanna was very tender and beautiful in countenance.
[13:32]   And the wicked commanded her face to be   uncovered , because she was covered, that they might be satisfied with her beauty.
[13:33] And her kindred, and all they that saw her, wept.
[13:34]   And the two elders stood up in the midst of the people, and laid their hands on her head.
[13:35]   She looked up to heaven with tears in her eyes, because her heart trusted in the Lord.
[13:36]  And the elders said, "As we were walking in the garden alone, she came in with two maids, closed the gates of the garden, and sent the maids away.
[13:37]   And a young man came to her, hiding there, and lay with her.
[13:38]   When we were in the corner of the garden, and when we saw such iniquity, we rushed to them
[13:39]   and saw them unite, which we could not hold on, because he was stronger than we, and when he opened the door, pop up
[13:40]   but this caught and questioned: who was this young man? 'but she does not want to call us. By this we testify. "
[13:41]   And the congregation believed them, as the elders of the people and the judges, and they condemned her to death.
[13:42]  Susanna cried out in a loud voice and said, "Eternal God, Who sees the secret and Who knows everything before His existence!"
[13:43]   You know that they testified falsely against me, and behold, I am dying without doing anything. these men have devised evil against me. "
[13:44]   And the LORD heard her voice,
[13:45]   and when she was led to her death, God stirred up the holy spirit of the young man Daniel,
[13:46]   and he cried with a loud voice, "I am pure from blood. and! "
[13:47]   Then all the people turned to him and said, "What is this word that you have spoken?"
[13:48]  Then he stood among them and said, "Are you so foolish, you children of Israel, that you have condemned the daughter of Israel without examining or knowing the truth?"
[13:49]   Return to judgment, for these have falsely testified against her. "
[13:50]   And straightway all the people returned, and the elders said unto him, Sit thou among us, and call us: for God hath given thee the eldership.
[13:51]   Then Daniel said to them, "Separate them from one another, and I will question them."
[13:52]   And when they were separated from one another, he called one and said to him, "You are old in evil days! Now your sins, which you have committed before, have been revealed."

[13:53]   producing unrighteous judgments, condemning the innocent, and justifying the guilty, when the Lord says: innocent and right do not kill.
[13:54]   So if you have seen this, tell me, under what tree did you see them talking to one another? ”He said,“ Under the mastic. ”
[13:55]   Daniel said,“ Indeed, he lied to you about your head; for, behold, an angel of God, which hath taken a decision from God, shall cut thee in the midst. "
[13:56]   And he removed him, and commanded the other to be brought in, and said unto him, Seed of Canaan, and not of Judah. beauty has seduced you, and lust has corrupted your heart.
[13:57]   And this was the case with the daughters of Israel, and they were afraid of you; but the daughter of Judah did not bear your iniquity.
[13:58]  So tell me, under what tree did you find them talking to each other? ”He answered,“ Under the green oak. ”
[13:59]   Daniel said to him,“ Indeed, you also lied about your head; for the angel of God is waiting with a sword to cut you in half to destroy you. "
[13:60]   Then cried the whole congregation with a loud voice, and blessed God, who saves those who hope in him, 
[13:61]   and rose up against the two. Elders, because Daniel rebuked them with his mouth, because they had testified falsely:
[13:62]   And they did unto them as they had done evil to their neighbor, according to the law of Moses, and slew them: and in that day innocent blood was saved.
[13:63]  And Helkiah and his wife glorified God for their daughter Susanna, with Jehoiakim her husband, and all her kindred, because no shameful deed was found in her.
[13:64]   And Daniel became great before the people from that day forward.

14

[14:1]   King Astyages returned to his fathers, and Cyrus the Persian received his kingdom.
[14:2]   And Daniel dwelt with the king, and was more glorious than all his friends.
[14:3]   And there was an idol among the Babylonians, whose name was Will; for whom they consumed twenty great measures of wheat flour every day, forty sheep, and six measures of wine.
[14:4]   The king honored him, and went daily to worship him; and Daniel worshiped his God. And the king said unto him, Why dost thou not worship Villa?
[14:5]   He answered, "For I do not worship idols made with hands, but I worship the living God, who created the heavens and the earth and who rules over all flesh."
[14:6]  The king said, "Do you think that Will is not a living god? Do you not see how much he eats and drinks every day?"
[14:7]   When he laughed, Daniel said, "Do not be deceived, O king; for he is clay within, and honey on the outside, and has never eaten or drunk."
[14:8]   And the king was wroth, and called unto him his priests, and said unto them,   Except ye say unto me, Who hath eaten all these things, ye shall die.
[14:9]   he will die for blaspheming against Villa. " And Daniel said unto the king, Let it be according to thy word.
[14:10]  And the priests of Villa were seventy, beside women and children.
[14:11]  And the king came with Daniel into the temple of Villa and priests Villa said, "Behold, we will go out, and you, O king, put food and having pour wine, close the door and seal with his ring.
[14:12]   And if you come tomorrow and don't find that Will ate everything, we will die - or Daniel, who lied about us. "
[14:13]   They didn't care too much about it, because they had made a secret entrance under the table, and they always went in and ate through it.
[14:14]   And it came to pass, when they were come out, that the king put food before Villa, and Daniel commanded his servants, and they brought ashes, and sprinkled the whole temple in the presence of the king only. when they went out, they closed the door, sealed it with the king's ring, and left.
[14:15]  And the priests, according to their custom, came at night with their wives and children and ate and drank everything.
[14:16]   And it came to pass on the morrow, that the king rose early, and came, and Daniel with him,
[14:17]   and the king asked, "Are the seals in order, Daniel?" He said, "Go, king."
[14:18]   And when the door was opened, the king looked upon the table, and cried with a loud voice, Thou art great, Ville, and there is no deceit in thee.
[14:19]   Laughing, Daniel restrained the king from entering, and said, "Look at the floor and see whose tracks these are."
[14:20]   The king said, "I see traces of men, women, and children."
[14:21]  And when he was angry, the king commanded that the priests, the women, and the children should be caught, and they showed the secret door through which they entered and ate whatever was on the table.
[14:22]   Then the king commanded that they should be put to death, and delivered Villa to Daniel; and he destroyed him and his temple.
[14:23]   And there was a great dragon in this place: and the Babylonians worshiped him.
[14:24]   And the king said unto Daniel, Wilt thou not also say of him that he is a honey? He is alive, and eateth, and eateth and drinketh not: thou canst not say that this god is not alive; to him ".
[14:25]   Daniel said, "I worship the LORD my God, for he is the living God."
[14:26]   But you, O king, give me permission, and I will kill the dragon without sword and without staff. The king said, "I give it to you."
[14:27]  Then Daniel took resin, tallow, and hair, and boiled them together, and made a lump thereof, and cast it into the dragon's mouth, and the dragon was scattered. And Daniel said, Behold your saints!
[14:28]   And when the Babylonians heard of it, they were very displeased, and rose up against the king, and said, The king became a Jew, and destroyed Villa, and slew the dragon, and delivered the priests to their death.
[14:29]   And when they came to the king, they said, Deliver us Daniel; or else we will kill thee and thy house.
[14:30]   And when the king saw that they insisted, he was compelled to deliver Daniel to them;
[14:31]   And they cast him into the den of lions, where he abode six days.
[14:32]  There were seven lions in the pit, and two bodies and two sheep were given to them daily; at that time they were not given to them to eat Daniel.
[14:33]   There was a prophet in Judah, named Habakkuk, who, having boiled soup and crushed bread in a bowl, went to the fields to bring it to the reapers.
[14:34]   And the angel of the LORD said unto Habakkuk, Bring this dinner that thou hast with thee to Babylon to Babylon, to the den of lions.
[14:35]   Habakkuk said, "Sir, I have never seen Babylon and I do not know the pit."
[14:36]   Then the angel of the LORD took him by the crown, and lifted him up by the hair of his head, and set him in Babylon above the pit with the power of his spirit.
[14:37]  And Habakkuk cried and said, "Daniel, Daniel, take the lunch that God has given you."
[14:38]   Daniel said, "Thou hast remembered me, O God, and hast not forsaken them that love thee."
[14:39]   And Daniel arose, and did eat; and the angel of God immediately put Habakkuk in his place. 
[14:40]   And it came to pass on the seventh day, that the king came to mourn for Daniel: and when he came to the pit, he looked into it, and, behold, Daniel sat down.
[14:41]   And the king cried with a loud voice, saying, Great art thou, O Lord God of Daniel, and there is none beside thee.
[14:42]   And he commanded that Daniel should be taken out, and that the perpetrators of his destruction should be thrown into the pit; and they were eaten in his presence at the same hour.

* 13 и 14 глави са преведени от гръцки.

13

[13:1]  Във Вавилон живееше мъж, на име Иоаким.
[13:2]  И взе си той жена, на име Сусана, дъщеря на Хелкия, много хубава и богобоязлива.
[13:3]  Родителите й бяха праведни и научиха дъщеря си на закона Моисеев.
[13:4]  Иоаким беше много богат и имаше градина близо до къщата си; и при него се събираха иудеите, защото той беше най-почтен от всички. 

DOUBT, a parable – John Shanley, ПРЕВОД на български

T A L M A C H
so much and simple

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Съмнение, притча by John Patrick Shanley,
Превод на български©: Владимир Джамбов is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at pra-blah.blogspot.com.

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Превод от АНГЛИЙСКИ юни 2010

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СЪМНЕНИЕ
ПРИТЧА

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от Джон Патрик Шанли

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Превод на български©: Владимир Джамбов

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Настоящата пиеса е посветена на множеството поръчки от страна на католически монахини, посветили живота си на това да служат на другите
в болници, училища и старчески домове.
Макар те да са силно оклеветявани и осмивани,
кой ли сред нас е бил толкова щедър?

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Предговор

            Какво се крие под една пиеса? Какво я поддържа? Можете също така и да запитате какво има под мене? Върху какво съм изграден? Има по нещо умълчавано под всяка една личност и под всяка пиеса. Има също така по нещо неизказано и под всяко едно общество.

            Наблюдаваме един симптом, който точно сега е очевиден в Америка. Той се вижда от политическите ток шоу-та, в развлекателните репортажи, в художествената критика от най-различен вид, в религиозните дискусии. Сега живеем в култура на съдебната зала. Преди живеехме в култура на знаменитостите, но нея вече я няма. Сега се интересуваме от знаменитостите, само ако са в съда. Живеем в култура на екстремна адвокатура, на конфронтация, на съдене и на присъди. Дискусията стори път на дебата. Общуването се превърна в надпревара на волите. Общественото говорене стана с омраза и без искреност. Защо? Може би защото дълбоко-дълбоко под брътвежа сме достигнали до място, където знаем, че не знаем... нищичко. Но на никой не му се иска да изрече това.

            Нека ви запитам. Случвало ли ви се е някога да устоявате в спор позиция отвъд точката на комфорта? Защищавали ли сте някога начин на живот, който сте били на ръба да изчерпите? Били ли сте някога в служение на верую, в което вече не вярвате напълно? Казвали ли сте някога на момиче, че я обичате, и да почувствате слабото гадене на подкопана увереност? Е, аз съм. Това е един интересен миг. За драматурга, това е началото на една идея. Видях един недвижим имот, върху който бих могъл да построя пиеса, пиеса, която седи на нещо, премълчано от живота ми и от моето време. Започнах със заглавието: Съмнение.

            Какво е Съмнение? Всеки един от нас е като планета. Ето я коричката, която изглежда вечна. Уверени сме за това кои сме. Ако попитате, можем с готовност да опишем сегашното си състояние. Зная своите отговори на толкова много въпроси, също както и ти. На какво приличаше баща ти? Вярваш ли в Бог? Кой е най-добрият ти приятел? Какво искаш? Твоите отговори са сегашната ти топография, сякаш непроменлива, но по един лъжовен начин. Защото под лицето на лесното отговаряне има едно друго Ти. И това безсловесно Същество се движи прилепнало до мигновените ходове; то напира нагоре без обяснение, течно и без думи, докато съпротивляващото се съзнание няма друг избор освен да стори път.

            Именно Съмнението (толкова често изпитвано първоначално като слабост) променя нещата. Когато човек се почувства нестабилно, когато залитне, когато пред очите му се изпари трудно придобитото знание, то той е на ръба на израстването. Финото или бурното помиряване на външната личност и на вътрешната сърцевина често на пръв поглед изглежда като грешка, сякаш си поел по грешния път и си се изгубил. Но това е само една емоция, копнееща за познатото. Животът се случва, когато тектоничната сила на безмълвната ти душа се напуква през умъртвените навици на ума. Съмнението не е нищо по-малко от една възможност да влезеш наново в Настоящето.

And [next] We Wonder Why We Do Not Feel God’s Proximity, Why We Lose the Sense of His Living Presence

Temporal

 

Translation from Bulgarian
(scroll down for original)

269 

THE MAIN AND ULTIMATE GOAL
– AND THE CONTENT – OF
OUR TEMPORARY LIFE
ON EARTH

A sermon by Fr. Nicholas, Sofia, cath. Church “Assumption”, Sofia, Bulgaria

June 16, 2013 Sunday 7th after Pascha

On Sunday after the Ascension and before Pentecost, the Church has established for us to hear again God's [highest] Wisdom – of God the Word: why are we in the world; what is the point and the goal of man’s life. In his first-hierarch’s prayer the Saviour says: “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John. 17:3]. This most important, quintessential issue of our existence – namely, on true life’s content, which is life in eternity and which starts from our temporary life on earth, is being, today, widely ignored or taken with surprising indifference and lack of interest by contemporary mankind. Another variant of rendering it essentially meaningless – these are the vague, groundless and frivolous human presumptions and speculations about immortality that are the fruit of imagination and fantasies of man’s mind – darkened by the isolation from God, as well as [fruit of] demonic suggestions. These fill up all the superstitions [vain beliefs, lit. in Bulgarian] and evil beliefs, as well as the deviations and distortions of the salvific God-revealing truth that is kept in fullness only within the Orthodox Church, the head of which is the God-man Jesus Christ.

Knowledge of the True God, which is life eternal – this is the main and ultimate goal and content of our temporary life on earth, which is a preparation for the transition into life eternal. God has ordained as a mandatory and indispensible prerequisite for obtaining the inexpressible bliss from the adoption by God and living together with our Creator in the immeasurable eternity, not only our desire for this but also labors and zeal to do away with sin. These are the efforts of the self-denial of our sinful nature, of the delights and comforts of the temporary life, of the fight with vanity and pride, through which we may come closer to Him and get to know Him, at that – in the not so long decades of our life here on the earth. Subservient to the way to life in eternity, to starting to live together with the Lord, should be all our earthly existence, but its essence represents the cleansing of the heart from passions and the enlightenment of the mind – its turning into a dwelling place of God’s truth, our starting to live with God in the heart. In the road of knowing God, through reviving the subtle heart flare, coming from the purification of the heart, one realizes how important is the growing into the habit and the in-building of a sustainable and unchangeable habit – to stray away and to isolate oneself from sin, to guard oneself against the penetration of temptations therein. From experience one is convinced that in addition to God’s comfort, only there, in the heart, one can most clearly hear and understand the voice of God which guides and strengthens one as to how to think and act, [which] gives him the necessary useful understanding of God’s ways. It is exactly that understandable and VISIBLE TO THE SOUL God’s presence, and in-dwelling in the heart that represent the beginning of the one new to it, of the real life, which goes on after the death of the body, in the blissful eternity. This is “filling up with all the fullness of God ... Christ’s dwelling in the hearts” [cf. Ephes. 3:19, 17] which Ap. Paul wrote of. One sees that even if they are not to the taste of one’s natural predispositions and desires, the listening in to and the living up to these suggestions, to the voice of the purified and enlightened conscience will always bring bright comfort from the true peace and rest for the soul. Only through one’s marriage to and growing together the heart’s taste into them one may come to know the truth and the pure joy that God grants to those who live with Him – by His commandments, of those who obey His will. In this exactly lies the fulfillment of the God-promised new covenant – with the new Israel, with the Christians, with the spoken by the prophet: “I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to Me a people” [Heb. 8:10] 

St. Macarius the Great Homily II the sin that dwelleth in us – “Put off the old man”

T A L M A C H
so much and simple

HOMILY II

Concerning the kingdom of darkness, that is, of sin, and that God alone is able to take away sin from us, and to deliver us out of the bondage of the evil prince.

          1. THE kingdom of darkness, the evil prince, having taken men captive at the beginning, enveloped and clothed the soul in the power of darkness, as a man might clothe another. “And that they may make him king, and clothe him with royal garments, so that from head to foot he may wear royal apparel.”[1] In this manner the evil prince clothed the soul and all its substance with sin. He defiled it all, and brought it all into captivity to his kingdom, leaving not one member of it free from him – not the thoughts, not the understanding, not the body; he clothed it all with the purple of darkness. For as it is the body that suffers, not one part or member of it, but the whole is liable to suffer together, so the whole soul suffered the passions of un-happiness and sin. The evil one clothed the whole soul, which is the indispensable part or member of man, with his own unhappiness, which is sin, and thus the body became liable to suffering and decay.

Angelic Voice vs. Demonic

Temporal

 

Angels sing…

https://youtu.be/Qwl3ASGRY90

Translation from Russian

In What Way Does the Angelic Voice Differ From the Demons’ "Speech" (from the Christian experience)

from Быть с Богом. [Being with God]

Once upon a time, now it already seems like a [rather] long time ago, I strenuously wished to understand – to comprehend what is the difference between the angelic admonition and demonic temptations; in what way(s) does the angelic voice in the soul differ from the demonic "speech". Ignorance gave me an almost physical pain, but in its own way it was even more profound than that [in comparison]. Long time I was at pains to comprehend with my mind, although calling upon God to help me to – all attempts were in vain... But the answer to that came to me just now in its extreme [extraordinary] simplicity – and it turned out that to confuse it was almost impossible; however, I was even able to learn what the only danger in the knowledge of the mysterious world of the spiritual is, and that danger may find expression in self-glorification, in ascribing to oneself some [sort of] super-significance, (self-) merit, "mysterious election" and other spiritless untrue nonsense of the sort, indicating only the soul’s unpreparedness for the knowledge of the supreme values of the spiritual world, namely (and not just [that world] – of the invisible [one], too).

 

I should nevertheless note that from this side [point of view] – those who are unprepared for the revelation [discovery] of the knowledge, which I am narrating about here – those who would want to know what it was all about, would be left disappointed – so boring and non-entertaining will this new knowledge seem: exactly like a new lesson in fed-up mathematics at school, so I have to immediately protect them from further reading [on]. As for the rest, I should also note that the appearance [manifestation] of the Lord is not always in signs and wonders, with thunder and lightning, but – at first glance – in the very simplest of things, and in such common changes in the world, which no one can ever suspect of being something supernatural; yes, in this conceited life routine – His presence seems at times incredible, but it is nonetheless there. This is especially [well] known, for example, to those who read, not just once a year, the Holy Gospel, or to those who go to the temple of God as to a Church, and not as to a theater, a cinema, or a shop.

Also, one should realize [imagine] that leading a Christian life is by far not always a holiday, but is quite often hard and painful labor, during which there arise both gloom and despair, that may be overcome through the Divine participation alone (always so much invisible...) in life, and this labor – when quite often the outcome is invisible behind a gray veil – and even behind the so well known darkness; and the labor itself seems hopeless in this modern [state of] lack of education; and this labor, though, must be carried out –  at that not in any other way but with love [charity], at that [note], there is no sense to do it in any other way: as it will then not be Christianity. But, there [we are], where is one to source those powers from? – he who prays asks himself unwittingly and begs such powers from God – from That One about Whom he guesses, but Whom he cannot see.

Grigor Vachkov's Monument (No One's There - Lazaritsa)

Temporal

 

ПАМЕТНИК НА
ГРИГОР ВАЧКОВ

---

„Добре че Вукадинов ми услужи с пушка...”

(„Лазарица”, Й. Радичков)

„„Моо-ята дивячка...””

„Дано намеря сили тогава
поне веднъж да изтрещя с тенекията

...

Дърти вещици, дърти вещици, дърти вещ.”

(„Лазарица”, Й. Радичков)

„„Но още живеем в дивячката ...””

„Повика ли ме някой?!
Глас ли чух?! — Кой вика?
Тук е Лазар! Аз съм! Аз! ...

НИКОЙ НЯМА...”

(„Лазарица”, Й. Радичков)

„Животът си изтече под дървото...”

(„Лазарица”, Й. Радичков)