Tuesday, June 18, 2013


And [next] We Wonder Why We Do Not Feel God’s Proximity, Why We Lose the Sense of His Living Presence





Temporal
 

Translation from Bulgarian
(scroll down for original)
269 

THE MAIN AND ULTIMATE GOAL
– AND THE CONTENT – OF
OUR TEMPORARY LIFE
ON EARTH
A sermon by Fr. Nicholas, Sofia, cath. Church “Assumption”, Sofia, Bulgaria
June 16, 2013 Sunday 7th after Pascha

On Sunday after the Ascension and before Pentecost, the Church has established for us to hear again God's [highest] Wisdom – of God the Word: why are we in the world; what is the point and the goal of man’s life. In his first-hierarch’s prayer the Saviour says: “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” [John. 17:3]. This most important, quintessential issue of our existence – namely, on true life’s content, which is life in eternity and which starts from our temporary life on earth, is being, today, widely ignored or taken with surprising indifference and lack of interest by contemporary mankind. Another variant of rendering it essentially meaningless – these are the vague, groundless and frivolous human presumptions and speculations about immortality that are the fruit of imagination and fantasies of man’s mind – darkened by the isolation from God, as well as [fruit of] demonic suggestions. These fill up all the superstitions [vain beliefs, lit. in Bulgarian] and evil beliefs, as well as the deviations and distortions of the salvific God-revealing truth that is kept in fullness only within the Orthodox Church, the head of which is the God-man Jesus Christ.

Knowledge of the True God, which is life eternal – this is the main and ultimate goal and content of our temporary life on earth, which is a preparation for the transition into life eternal. God has ordained as a mandatory and indispensible prerequisite for obtaining the inexpressible bliss from the adoption by God and living together with our Creator in the immeasurable eternity, not only our desire for this but also labors and zeal to do away with sin. These are the efforts of the self-denial of our sinful nature, of the delights and comforts of the temporary life, of the fight with vanity and pride, through which we may come closer to Him and get to know Him, at that – in the not so long decades of our life here on the earth. Subservient to the way to life in eternity, to starting to live together with the Lord, should be all our earthly existence, but its essence represents the cleansing of the heart from passions and the enlightenment of the mind – its turning into a dwelling place of God’s truth, our starting to live with God in the heart. In the road of knowing God, through reviving the subtle heart flare, coming from the purification of the heart, one realizes how important is the growing into the habit and the in-building of a sustainable and unchangeable habit – to stray away and to isolate oneself from sin, to guard oneself against the penetration of temptations therein. From experience one is convinced that in addition to God’s comfort, only there, in the heart, one can most clearly hear and understand the voice of God which guides and strengthens one as to how to think and act, [which] gives him the necessary useful understanding of God’s ways. It is exactly that understandable and VISIBLE TO THE SOUL God’s presence, and in-dwelling in the heart that represent the beginning of the one new to it, of the real life, which goes on after the death of the body, in the blissful eternity. This is “filling up with all the fullness of God ... Christ’s dwelling in the hearts” [cf. Ephes. 3:19, 17] which Ap. Paul wrote of. One sees that even if they are not to the taste of one’s natural predispositions and desires, the listening in to and the living up to these suggestions, to the voice of the purified and enlightened conscience will always bring bright comfort from the true peace and rest for the soul. Only through one’s marriage to and growing together the heart’s taste into them one may come to know the truth and the pure joy that God grants to those who live with Him – by His commandments, of those who obey His will. In this exactly lies the fulfillment of the God-promised new covenant – with the new Israel, with the Christians, with the spoken by the prophet: “I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to Me a people” [Heb. 8:10] 

Tuesday, June 11, 2013


St. Macarius the Great
Homily II
the sin that dwelleth in us –
“Put off the old man”



T A L M A C H
so much and simple



HOMILY II
Concerning the kingdom of darkness, that is, of sin, and that God alone is able to take away sin from us, and to deliver us out of the bondage of the evil prince.

          1. THE kingdom of darkness, the evil prince, having taken men captive at the beginning, enveloped and clothed the soul in the power of darkness, as a man might clothe another. “And that they may make him king, and clothe him with royal garments, so that from head to foot he may wear royal apparel.”[1] In this manner the evil prince clothed the soul and all its substance with sin. He defiled it all, and brought it all into captivity to his kingdom, leaving not one member of it free from him – not the thoughts, not the understanding, not the body; he clothed it all with the purple of darkness. For as it is the body that suffers, not one part or member of it, but the whole is liable to suffer together, so the whole soul suffered the passions of un-happiness and sin. The evil one clothed the whole soul, which is the indispensable part or member of man, with his own unhappiness, which is sin, and thus the body became liable to suffering and decay.

Tuesday, May 28, 2013


Angelic Voice vs. Demonic


Temporal
 

Angels sing…

https://youtu.be/Qwl3ASGRY90


Translation from Russian




from Быть с Богом. [Being with God]



Once upon a time, now it already seems like a [rather] long time ago, I strenuously wished to understand – to comprehend what is the difference between the angelic admonition and demonic temptations; in what way(s) does the angelic voice in the soul differ from the demonic "speech". Ignorance gave me an almost physical pain, but in its own way it was even more profound than that [in comparison]. Long time I was at pains to comprehend with my mind, although calling upon God to help me to – all attempts were in vain... But the answer to that came to me just now in its extreme [extraordinary] simplicity – and it turned out that to confuse it was almost impossible; however, I was even able to learn what the only danger in the knowledge of the mysterious world of the spiritual is, and that danger may find expression in self-glorification, in ascribing to oneself some [sort of] super-significance, (self-) merit, "mysterious election" and other spiritless untrue nonsense of the sort, indicating only the soul’s unpreparedness for the knowledge of the supreme values of the spiritual world, namely (and not just [that world] – of the invisible [one], too).
 

I should nevertheless note that from this side [point of view] – those who are unprepared for the revelation [discovery] of the knowledge, which I am narrating about here – those who would want to know what it was all about, would be left disappointed – so boring and non-entertaining will this new knowledge seem: exactly like a new lesson in fed-up mathematics at school, so I have to immediately protect them from further reading [on]. As for the rest, I should also note that the appearance [manifestation] of the Lord is not always in signs and wonders, with thunder and lightning, but – at first glance – in the very simplest of things, and in such common changes in the world, which no one can ever suspect of being something supernatural; yes, in this conceited life routine – His presence seems at times incredible, but it is nonetheless there. This is especially [well] known, for example, to those who read, not just once a year, the Holy Gospel, or to those who go to the temple of God as to a Church, and not as to a theater, a cinema, or a shop.

Also, one should realize [imagine] that leading a Christian life is by far not always a holiday, but is quite often hard and painful labor, during which there arise both gloom and despair, that may be overcome through the Divine participation alone (always so much invisible...) in life, and this labor – when quite often the outcome is invisible behind a gray veil – and even behind the so well known darkness; and the labor itself seems hopeless in this modern [state of] lack of education; and this labor, though, must be carried out –  at that not in any other way but with love [charity], at that [note], there is no sense to do it in any other way: as it will then not be Christianity. But, there [we are], where is one to source those powers from? – he who prays asks himself unwittingly and begs such powers from God – from That One about Whom he guesses, but Whom he cannot see.

Wednesday, May 22, 2013


Grigor Vachkov's Monument
(No One's There - Lazaritsa)



Temporal
 




ПАМЕТНИК НА
ГРИГОР ВАЧКОВ







„Добре че Вукадинов ми услужи с пушка...”
(„Лазарица”, Й. Радичков)



Моо-ята дивячка...




„Дано намеря сили тогава
поне веднъж да изтре
щя с тенекията
...
Дърти вещици, дърти вещици, дърти вещ.”
(„Лазарица”, Й. Радичков)

Но още живеем в дивячката ...


„Повика ли ме някой?!
Глас ли чух?! — Кой вика?
Тук е Лазар! Аз съм! Аз! ...
НИКОЙ НЯМА...”
(„Лазарица”, Й. Радичков)




„Животът си изтече под дървото...”
(„Лазарица”, Й. Радичков)


Saturday, May 18, 2013

Friday, May 10, 2013


Keep trying — with
bitter certitude


Temporal
 



Translated from Romanian
THE SAINTS’ MIGRATION
Превод от английски
НА СВЕТИИТЕ МИГРАЦИЯТА
Night after night
The One they say they wait for
Gives them eyes to see in the darkness
And legs of light
To walk quietly like stags

They are heading, unsighted to the crowd
For the lands they were promised
Oh yes, they do not dodge
That wickedness of sorrow
Many have thought of
In their moments of bitter certitude

With those legs of light
They lean like stags against
That shore of sorrow
And sip, for they cannot but so

This is the lot of all.
You see them, night after night,
Coming from all over
Carrying their very bodies in their arms

Then throw them away in waters
With holy mirth
Like flower wreaths
Adorned for their Chosen.

Oh, their shiny steps
Hesitating steps like those
of new born lambs’
Stride the decrepit roofs of the night.

Only somewhere deep
In a humble city
In a city like many
A solitary soul
Whatever soul
Of whatever history
Feels their strides on his face,
On his chest and seemingly
even on his heart
Light, like kisses.
Нощ подир нощ
Едничкият – те казват, чакат –
Им дава очи да виждат в тъмното
И крака от светлина
Да ходят тихо като елени

Запътили са се, невидени от тълпата,
Към земите, които са им обетовани
О, да, те се не укриват –
Туй нечестие е на скръбта,
За което мнозина са си мислили
В моментите на горка сигурност

С тези крака от светлина
Те като елени се облягат
О́   онзи бряг на скръбта
И сърбат, че не могат иначе

На всичките такава е съдбата.
Виждаш ги, нощ подир нощ,
Как прииждат отвсякъде
И носят телата си в ръце

И сетне ги захвърлят във водите
Със светено миро
Подобно венци от цветя
Украсени за техния Избран.

О, светещите им стъпки
Колебливи като стъпките
На новородени агнета
Обикрачват грохналите покриви на нощта.

Само нейде надълбоко,
В един скромен град
В град като толкова други,
Една самотна душа –
Душа като толкова други –
С каквато и да е предистория –
Усеща техните крачки – по лицето си,
По гърдите си и сякаш –
Дори и по сърцето си:
Светли/Леки, като целувки.
hieromonk Savatie

(Stefan Bastovoi, hierodeacon then)

Translated from Romanian by Diana Apetri
йеромонах Саватий

(Стефан Бастовой, тогава йеродякон)

Превод на англ. от румънски – Диана Апетри

[(I) Keep trying...] And till then:
... I am become as sounding brass, or a tinkling cymbal. [1 Cor. 13:1]

[Продължавам да опитвам...] А дотогава:
... ще бъда мед, що звънти, или кимвал, що звека. [1 Кор. 13:1]

Monday, May 6, 2013


The heavens are opened


Temporal
 


 

 The heavens are opened

[cf. Act. 7:56]
– [but] while they yet believed not for joy [Lk. 24:41]





Небесата са отворени

[срв. Деян. 7:56]
– НО [понеже] те от радост още не вярваха [Лк. 24:41] 

 

 


St. Macarius 

Thursday, May 2, 2013

Tuesday, April 16, 2013


He’s my brother
Той ми е брат


Temporal
 



(на понасящите ме)

НЕ Е ТЕЖЪК, ТОЙ МИ Е БРАТ
Превод от английски
Пътят е дълъг
С много обрати и завои
И ни води до кой знай къде
Кой знае къде

Но аз съм силен
Достатъчно силен да го нося
Не е тежък, той ми е брат
Тъй че напред вървим 

Добруването му е моя грижа
Никаква тежест не е да го нося
Ще достигнем (там)
Понеже зная,
Той няма да ми натежи
Не е тежък, той ми е брат

Ако изобщо съм натоварен
То натоварен съм с тъга
Че сърцата на всички ни
Не са изпълнени със задоволство
От любов един към друг

И това е дълъг път
От който няма завръщане
Докато сме на път за там
Защо да не споделяме

А товарът
Не ми натежава изобщо (той)
Не е тежък, той ми е брат

Той ми е брат
Не е тежък, той ми е брат
Не е тежък, той ми е брат

Tuesday, February 26, 2013


Fault-Finding Farisees!!!
[US Visitors’ Numbers by State]



Temporal
 





/b. Daniel of Erie /
Vladyka Daniel joked with visitors.

Vladyka: Would you like to join our
new society, the "Three F" Society?
Visitor: What do the three Fs stand for?
Vladyka: Fault-finding Farisees.
Visitor: But "Pharisee" is not spelled with an F
Vladyka: Ah, you see, you are already one of us!
just /like me/






Unique Visitors’ Numbers by State – as on February 26, 2013; at 11:40 LT




Total visitors
Last visit

4.


United States
1,448


7 hours ago

State
Unique Visitors
Last New Visitor

4.1.

California
590
February 25, 2013

4.2.

New York
73
February 15, 2013

4.3.

Texas
59
February 22, 2013

4.4.

Georgia
59
January 24, 2013

4.5.

Oregon
54
February 15, 2013

4.6.

Washington
50
February 23, 2013

4.7.

Florida
49
February 13, 2013

4.8.

Iowa
46
February 10, 2013

4.9.

Pennsylvania
45
January 29, 2013

4.10.

Massachusetts
36
22 hours ago

4.11.

North Carolina
33
February 25, 2013

4.12.

Michigan
30
February 24, 2013

4.13.

Illinois
28
February 14, 2013

4.14.

Missouri
25
February 19, 2013

4.15.

New Jersey
22
February 24, 2013

4.16.

Ohio
22
February 15, 2013

4.17.

Wisconsin
21
February 14, 2013

4.18.

Indiana
20
February 19, 2013

4.19.

Virginia
16
February 25, 2013

4.20.

Tennessee
15
February 14, 2013

4.21.

Arizona
11
February 2, 2013

4.22.

Colorado
10
February 22, 2013

4.23.

Maryland
9
February 20, 2013

4.24.

South Carolina
9
February 20, 2013

4.25.

Utah
7
January 28, 2013

4.26.

Minnesota
7
February 5, 2013

4.27.

West Virginia
7
January 14, 2013

4.28.

Connecticut
7
February 24, 2013

4.29.

Oklahoma
6
7 hours ago

4.30.

Kansas
6
February 23, 2013

4.31.

Alabama
6
November 21, 2012

4.32.

Kentucky
5
January 18, 2013

4.33.

New Hampshire
5
January 29, 2013

4.34.

Nevada
5
January 27, 2013

4.35.

Nebraska
5
January 19, 2013

4.36.

Louisiana
5
December 17, 2012

4.37.

District of Columbia
4
17 hours ago

4.38.

Rhode Island
3
August 21, 2012

4.39.

New Mexico
3
August 11, 2012

4.40.

North Dakota
3
October 29, 2012

4.41.

Idaho
2
June 27, 2012

4.42.

Alaska
2
April 24, 2012

4.43.

Arkansas
1
December 8, 2010

4.44.

Montana
1
January 14, 2012

4.45.

Hawaii
1
January 25, 2012

4.46.

Maine
1
October 2, 2012

4.47.

Wyoming
1
October 11, 2012

4.48.

Delaware
1
December 4, 2012

4.49.

Mississippi
1
December 21, 2012



Unknown
21
February 16, 2013

49 out of 51 regions collected
1,448

Pray for /the here-missing Orthodox in/


South Dakota



Vermont




















4U2C

4U2C

A Prayer Before Communion
by St Dimitry of Rostov


Open, O doors and bolts of my heart
that Christ the King of Glory may enter!
Enter, O my Light and enlighten my darkness;
enter, O my Life, and resurrect my deadness;
enter, O my Physician and heal my wounds;
enter, O Divine Fire, and burn up the thorns of my sins;
ignite my inward parts and my heart with the flame of Thy love;
enter, O my King, and destroy in me the kingdom of sin;
sit on the throne of my heart and [You] alone reign in me,
O Thou, my King and Lord.



To DOWNLOAD – a PHP /pdf/ Book on 10 Miracle-Working Icons of Theotokos



А има ли друг баир оттатък смъртта?
- Стойко Попович (в писмо до сина си [Георги] Сава Раковски)



БОЖИЕТО / OF GOD
Higgs Boson / Holy Sepulchre / the Eye / Aurora Borealis / Rock (Mauritania)
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