Constantinople's
oldest Church, the only one of the time-bracket between Constantine the Great
and Justinian the Great that has survived, is the Church of St. John the
Baptist at Studios [now known in
Turkey as Imrahor Camii]. It is referred to as one of the most
attractive ruins in today's Istanbul – roofless and romantically overgrown
around its edges.
The Church
was founded in 463 by a Roman patrician [consul] named Studium. Every year on the feast
of the beheading of St. John the Baptist (29 August) the Emperor would come by
sea to visit the Church whose most sacred relic was the head of the Baptist. [Apparently the latter acquired in the 13th
C. the gift of {{{{bilocation}}}}[who's mocking...], for after the Fourth Crusade's loot had been
distributed around Europe both Soissons and Amiens boasted the possession of
the head of John the Baptist.]
Today we
approach the Church through what was originally the atrium, [or the courtyard of the mosque 1000 or so
years later] with the ablution fountain still remaining.
The narthex still shows much of its fine entrance portals with magnificently
carved capitals, architrave and cornice. Inside, the Church is an empty shell but
for the six lovely columns, each formed of a single block of verd antique. The
entablature on top of this colonnade is still in place, popped up by
scaffolding, but its carving, once rich, is now badly weathered. Originally, above
it there was another row of support columns to the wooden roof. We can see parts
of the fine opus sectile floor, the
gift of Michael VIII Palaeologus after the restoration of the Byzantine Empire
in 1261, in place of the flooring destroyed by the Fourth Crusade. The shell of
the semi-circular apse still contains some of the structure of the mosque's mihrab
with its askew orientation. But only our imagination may re-dress the walls
with the rich marble revetments and mosaics of the days of the Church's glory.
This is the
oldest Church in Istanbul, [the
only example there of] a pure basilica, the first type
of building used for Christian worship [the secular basilica had long been used for public assemblies of
various kinds – from legal to social or imperial].
The Church
of St. John at Studios was originally attached to a monastery whose monks were
known as 'Acoemetae', the sleepless
ones, from their round-the-clock liturgizing, on a relay basis, with
intercessions for the sins of the world. Under the iconoclast Emperors of the
8th C., the monastery clung tenaciously to the use of images in both art and
worship; but it was not until 799 – when Theodore the Great became Abbot – that
it rose to its full prominence. Under his guidance the monastery became not
merely a centre of resistance to iconoclasm – with the inevitable persecutions
that this entailed – but it also became a world-famous centre of scholarship, icon painting, manuscript interpreting, and sacred music composing.
The Studite monastery produced several Patriarchs; and had two Emperors spending their enforced retirement here as monks in the 11th C., Isaac I Commenus and Michael VII Ducas. Isaac I had also studied here in his youth. Another Emperor, the much-hated Michael V Calaphates, was dragged screaming from his sanctuary here on April 21, 1042 [3 days after banishing his uncle John ... and his aunt Zoe to a convent], to be deposed and blinded [+ 24 August 1042, Estimated value $ 90,000, Gold histamenon nomisma (4.44 gr.), Extremely rare: probably less than eight specimens exist]. A son of the Ottoman Sultan Beyazid I, a covert Christian, was buried here in 1417.
The Studite monastery produced several Patriarchs; and had two Emperors spending their enforced retirement here as monks in the 11th C., Isaac I Commenus and Michael VII Ducas. Isaac I had also studied here in his youth. Another Emperor, the much-hated Michael V Calaphates, was dragged screaming from his sanctuary here on April 21, 1042 [3 days after banishing his uncle John ... and his aunt Zoe to a convent], to be deposed and blinded [+ 24 August 1042, Estimated value $ 90,000, Gold histamenon nomisma (4.44 gr.), Extremely rare: probably less than eight specimens exist]. A son of the Ottoman Sultan Beyazid I, a covert Christian, was buried here in 1417.
After the Conquest of Constantinople in 1453, the Church and
monastery remained Christian until about 1500 when Beyazid II's Master of Horse
(imrahor) Ilyas Bey evicted the few remaining monks and converted the Church into
a mosque – Imrahor Ilyas Bey Camii. Hardly a stone has remained of the monastery. Both it and the mosque were damaged badly in a fire in 1782, and were further destroyed by an earthquake in 1894, which turned the mosque into a
roofless ruin.
[[[where is your treasure?...]]]
Translated from Romanian
The Studion Monastery
The Studion
Monastery or Monastery of Studium is – along with other churches like Saint
Sophia Cathedral and Church Vlaherne – one of the most famous churches built in
Constantinople, the great capital of the Byzantine Empire. The monastery is
located in the southern part of the city, called Yedikule, near the seashore.
From a
historical point of view, this still is the most important monastery in the
city. Monastery dwellers were known as "Studites". Studion is a name
known throughout the Christian world. The monastery is known by many names: the
Studite Monastery, the Monastery of St. John the Baptist at Studion (Hagios Ioannes
Prodromos en tois Stoudiou), Studio, Stoudios, Stoudion and Studium.
Although
the Studion monastery has been abandoned for more than half a millennium now,
its ordinances and cult were taken as model by the monks of Mount Athos, as
well as by many other Orthodox monasteries in the world.
Studion Monastery
The Great
confessor of Orthodoxy during the iconoclastic persecution in the early 9th C.,
St. Theodore the Studite has remained in the memory of the Church primarily as
re-organizer 'par excellence' of monastic life in Byzantium. As an ascetic and a
man of action his doctrine – being rather active than contemplative – St.
Theodore the Studite created an ascetic theology, in which we find the
quintessence of great personalities of Eastern spirituality, like St. Basil the
Great , St. John Climacus , St. Maximus the Confessor – applied in a doctrine.
Brief History of the Studion Monastery
The Studion
monastery was founded in 462 by the consul Studios (called in Latin
"Studius"), a Roman patrician from Italy, but who settled in
Constantinople, and he was dedicated to St. John the Baptist. The Church built
in honor of St. John the Baptist, whose head was found in Emessa , in 453 A.D.,
hoping to house his priceless relics. Failing this, the consul Studios wanted
to relocate here Achim monks.
Studion Monastery –
a digitally reconstructed image (Byzantium 1200)
a digitally reconstructed image (Byzantium 1200)
The
monastery was built between 454 and 463 A.D., and the first monks here were
those of the Monastery Acoemetae ("akoimati" means "Achim",
meaning "sleep deprived people, "those who keep watch incessantly
"). The Studite Monks showed for the first time their love for the
Orthodox Faith during the schism of Acacius (484-519). They remained within the
Orthodox faith and a sad reminder of iconoclasm in the 8th and 9th Cc.
Studion Monastery –
a digitally reconstructed image (Byzantium 1200)
a digitally reconstructed image (Byzantium 1200)
Loyal
to the true faith during the iconoclastic persecution the Studite congregation
was scattered by the heretic Emperors Constantine Vth Copronymus [and Leo IV the
Khazar] (741-775). The monastic life at
the Studion was revived after 775, reaching a maximum flourishing in late 8th
and the first half of the 9th Cc. under abbots Sava (participant in the Seventh
Ecumenical Council, 787), Theodore of Studite, Naucratie and Nicholas of Studium.
The Studion
monastery was closed somewhere in between 754 and 787 A.D. The Studite monks
were expelled from the monastery and from the city by Emperor Constantine
Vth Copronymus. After his death in the 775 A.D.,
only few of them returned. The abbot and the elders of the monastery, Sabbas –
Sava, zealously defended the Orthodox doctrine against the Iconoclasts, within
the Seventh Ecumenical Council of Nicaea, 787.
In 798 A.D.
the monk Theodore of the Sukkudion Monastery was asked by Empress Irene to take
the leadership of the Studion monastery in Constantinople. He, then, was called
Saint Theodore the Studite who helped the monastery to grow in all respects.
Saint
Theodore the Studite took care of the monastery which owes most of the
reputation it earned in time, especially the cultivation of spiritual study and
academic alike. Over time, Theodore Studite and the elder monks were expelled
from the monastery on several occasions, some of them were killed by infidels.
An apprentice
of St. Theodore the Studite, the monk Naukratios – restored order in the
monastery after the iconoclastic dispute ended. Abbot Nicholas (848-845 and
855-858) – as one not wanting to recognize Patriarch St. Photios the Great – was
isolated in the Studion Monastery. This was followed by five elders, all
recognizing the patriarch. Along with this, the great Studion Monastery began
approaching the end of its historical existence.
Also
among other great pious fathers of the Studion Monastery are: St. Simeon the
New Theologian (949-1022) and his disciple – St. Nikita Stithatul (1000-1080).
By the mid-11th century, under the guidance of Abbot Simeon, a monk named
Nikita Stithatul (also known as the Nicetas Pectoratus), a disciple of St.
Simeon the New Theologian, attacked the virulent Latin teaching in a book of his.
He attacked mainly three problems: the hostile use of the Eucharist, the
Sabbath, and the marriage of priests. In 1054, he was forced to recant his book
and – in front of the emperor and the papal legate – to throw it into the fire.
Later, however, he will resume his defensive attitude of the Faith.
From
the point of view of intellectual life the Studion Monastery became famous for
its Calligraphy School founded by St. Theodore the Studite. The Great Lavra of Constantionople
housed both a famous scriptorium (center for copying and decorating
manuscripts) in the 8th and 9th Cc., and a real hotbed of Byzantine hymnography
in the 8th though the 11th centuries. The art of copying manuscripts was
thoroughly practiced: some of the works written at the Studion monastery are kept
today in Venice, Vatican and Moscow (e.g. the Chludov's Psalter). During the 8th
through 11th centuries the Studion Monastery was the center of Byzantine
religious poetry, a great number of its hymns and songs are still used today in
Orthodox worship. Besides Theodore the Studite and Nikita the monastery has
also had many other writers.
The
most important people of the Byzantine Empire, the patriarchs and the emperors,
have been reported to have great love for the Studion Monastery. Of the Studite
monks three came to occupy the seat of the Ecumenical Patriarch, and also three
is the number of the emperors who have taken monastic vows at the monastery,
shortly before their deaths: Michael Vth, Michael VIIth, and Isaac I Comnenus.
In 1204
the Studion monastery was demolished by the Crusaders in the Fourth Crusade.
After almost 100 years, around 1290 the monastery was completely restored.
Pilgrims who visited the city of Constantinople, during the 13th and 14th Cc., have
described it as wonderful.
The Russian
pilgrims Anthony (1200) and Stefan (1350) were surprised by the size of the
monastery. They say the Studion Monastery may house during liturgy 700 monks.
Most of the monastery was to be destroyed again, this time by the Turks, with
the conquest of Constantinople in 1453.
The
only part of the Studion Monastery, which survived until the early twentieth
century, is the Cathedral of St. John the Baptist, probably the oldest church
in Istanbul. The Church, built in the 5th C., in the form of a basilica with
three naves, with lateral galleries, and was covered with a wooden roof.
During
Sultan Bayezid II (1481-1512) it was turned into a mosque. In 1486, Imrahor
Ilyas Bey turned the basilica into a mosque. Turks call the place with the name
"Imrahor Camii", "Emir Mosque Akhor" or "Imrachor –
Dschamissi" (literally, it means "horse master"). The structure of
the ancient Church had long suffered from fires in 1784 and 1920. An earthquake
in 1894 also had its say, and in 1908 its roof
collapsed.
After
the earthquake, a group of Russian Byzantine masters, led by Fyodor Uspensky,
opened on the territory of the Studion Monastery a Russian Institute of
Archaeology. Its work was halted by the outbreak of the Russian Revolution of
1917. In the following decades , the ruins of the old monastery of Studion were
pared by the locals, who used the stones in their homes. Only the beautiful
mosaic floor dating from the 13th C., has been preserved, partially only, the mosaic
is also shrinking.
Today
the monastery is still alive – only in the hearts of Christians everywhere. Monastic
ruins can be seen not far from the Sea of Marmara – Propontis, in the region of
the city of Constantinople called Psamathia, as well as in Koca Mustafa Pasa.
The Studion Monastery and St. Theodore
the Studite
By
reorganizing the monastic life, by his fearless struggle against iconoclasm and
by the secularization of the Church, St.
Theodore the Studite stands side by side with the great warriors of Orthodoxy:
St. Maximus the Confessor and St. John Damascene.
Born in
749 A.D., of a noble family of high imperial governors, he received – in the
first place – a good education, being instructed in grammar, rhetorics, dialectic,
philosophy, and theology. He arrived at monastic life through the influence of his
uncle [brother of his mother], the elder Joseph who arrived in the capital with the termination of the
first iconoclastic period, in 780, leading his entire family to join the
monastery, having freed the slaves, and having shared part of his wealth with
the poor.
Settling
thereafter on a farm that he possessed in Bithynia, in the village of Sacudienilor,
he turned it into a monastic center, under the elder Plato. There, through
asceticism, Theodore acquired iron will and a strong character, showing also good
administrative qualities. Therefore elder Plato who was ill, withdrew in favor
of Theodore in 794, after being ordained a priest in 787 or 788.
Soon
(in 796) for his energetic opposition to the second marriage of Constantine VI Porfirogenetul
(780-797) and to the tolerant attitude of the patriarch Tarasie (784-806) in
scandal, Theodore was exiled to Thessalonica.
But he returned
triumphant to Constantinople in 797, after the ousting of Constantine VI.
Empress Irene (797-802) offered him and his friends the Monastery of St. John
the Baptist known as "Studion". Lately she had been in disrepair,
especially when Emperor Constantine Vth Copronymus chased away the monks. But
after resettlement there the Sakkoudion monks led by Theodore and Plato, the
Studion monastery flourished in an unprecedented manner – it soon sheltered a
huge congregation of about one thousand people.
In some
time, the same Theodore and Plato – along with other Studites stood up against
a Synod convened in 809 by Patriarch Nicephorus (806-815) at the request of
Emperor Nicephorus I (802-811), which decided to reinstate the twice Church
excommunicated emperor Constantine VIth, the great abbot was exiled for a
second time, between 809-811. He was recalled by the Emperor Michael (811-813)
and returns to Studion in 811.
Locked and tortured, he was carried from town to town
through Asia Minor, first at Fvetopa , then Bonita and finally to Smyrna, where
he remained until 820. Everything has now been banished by patriarch Nicephorus
the Confessor, who had allied with Theodore's struggle to defend icons. From
exile, the great elder continued to comfort and strengthen his brethren-iconophiles
through homilies, letters, exhortations to the right faith and theological
works, which include calls to Pope Paschal I (817-824).
Returned from exile under Emperor Michael II tolerant
Balbos (820-829),
Theodore and his brethren insisted on restoring the cult for icons. Being heard
too little, and as the Studion monastery was occupied by other monks, Theodore
left Constantinople in 823, establishing the cathedral at the Monastery of St.
Trifon on the Akritas peninsula, off Constantinople.
He died on November 11th, 826, on the Principal [main] island in semi-exile, but after the restoration of icon veneration, his earthly remains were brought to Constantinople by Patriarch Methodius (843-847) and Empress Theodora (842-856), on January 26th, 844, along with those of brother Joseph, and were placed in Plato's tomb at the Studion Monastery.
Catechesis of St. Theodore the Studite
Exposure
of the principles of monastic life by St. Theodore the Studite is found in his
catechetical discourses, which parents and brothers listened to three times a
week, after Matins. Of this we have kept a hundred and thirty-our catechesis,
and selected later divided into a small Catechesis and a great Catechesis.
The great
Catechesis numbers 173 and is slightly longer and sticks to the original. They
have been prepared before the year 820, including acts that occurred in times
of peace and inner tips on organizing a congregation, exhortations to the fulfillment
of monks' duty to love one another, forgetting any general household needs.
The small
Catechesis number 136 written after the year 820, during the iconoclastic persecutions,
in time of old age, and include teaching about the true faith, about the
veneration of icons, the unity of the Orthodox, exhortations to courage and
consistency under persecutions, and are therefore more concise, more thoughtful,
and are generally cited more often than the others.
end of [machine] translation
end of [machine] translation