Monday, May 20, 2019


VISIBLE AS ON A PALM


Temporal


The Whole Program and

Picture of the Years to Come –

VISIBLE AS ON A PALM

Protodeacon Herman: By the Decade of Spiritual Fall - May 17, 2007 / May 17, 2017
Author: Protodeacon German incl. 16 May 2017. Published in Авторская колонка (Views: 230)
Tagged: rpcz, protodeacon german



Toward a Decade of Spiritual Fall
May 17, 2007 / May 17, 2017
To recall the debates, the discords that worried the Russian Orthodox public, and especially in the Diaspora [Zarubezh'ye], 10 years ago and to compare it with today's – we can say – total apathy... All have more or less got used to the trauma that befell us all then. Who now remembers that fact that – in order to better absorb the unlucky Zarubezhniks – the Moscow Patriarchate granted a five-year moratorium – an opportunity for five years not to commemorate the patriarch aloud at divine services (!), which, however, should not have in the slightest overshadowed the fact of his [being the] first-priest! Some kind of child's play, but nevertheless it showed that some could [still] feel a quite understandable feeling of awkwardness. Conscience was somehow still stirring. But even this is no longer [the case] today...
Yes, ten years ago today, the history of the Church included the fact that on the very day when the whole Christian world was celebrating the glorious ASCENSION of the Lord, Orthodox Christians were given the opportunity to observe a great FALL. From the church sky, a once glorious star fell into an abyss.
To this day it is still difficult to understand, to comprehend – how come [something like] this could happen?
How and why such a spiritual spoilage could flourish in – until very recently – uncompromising souls – it is hard to say.
Of course, the sweeping off of the flock and the clergy, and the growing pressure of the surrounding non-Christian environment could play a role. We all know where the world is heading. I remember the sorrowful, but wise words of our late Archbishop Seraphim, when everyone was happy about the fall of the Soviet power. He correctly warned that now we would face the hardest times for us: until now everything had been clear – white was white, black was black, and now everything would turn gray... So it turned out. Repeated to a certain extent was the Old-Testament story of the Tower of Babel and the confusion of languages. Of course, the long-awaited fall of Soviet power infused quite justified joy, but it was both wrong and sinful to not see that with the fall of the power of Evil, that terrible Evil, which we had resisted for decades, had not been rooted out. It had temporarily faded, gone silent, and under all kinds of forms – false forms – was trying to put the conscience of men to sleep. And this, in particular, was manifested through the influx of elements alien to the Zarubezhny spirit, entering the parishes and especially [those] replenishing the ranks of the priesthood. More and more [often] enthusiastic voices were heard, which spoke of a spring [-season] that had engulfed our Church, of a certain revival, whereas in actual fact the salt was being repressed and is still repressed [going insane]...
The shameless lie has naturally played its role – namely the one that patriarchal dignitaries and traitors abroad dissolved [in the air] that Sergianism were – as if – "stricken out", while ecumenism were an issue of the past, which had to be dealt with purely on political grounds, but now [already] one could openly talk about a break away with ecumenism, about a withdrawal out of the World Council of Churches, and so on.
Now that the need to lure people with lies has gone, everyone is free to observe the current state of affairs: Sergius not only has monuments erected today, but ex-zarubezhniks have to admit that, yes, Sergius was [indeed] "saving the Church" by his policy. As for ecumenism, any talk of it is useless effort. There, only days ago we learned about the existence of some strange "Summer Institute" organized by the Papal Council for the Promotion of Christian Unity with the participation of the Department for External Church Relations of the Moscow Patriarchate. These are only little blossoms of the Havana meeting between the Pope and Cyril Gundyaev, and the fruits lie ahead.
The Gray Cardinal – in every sense of the word – Hilarion Alfeyev celebrated in February the first anniversary of the historic, remarkable meeting at a festive event at the University of Fribourg (Switzerland), where he spoke about these future fruits. We do not know how it is in Russia, but abroad there has been little advertising to that "glorious event", so evidently this delicate moment should remain covered with a modest veil of keeping silent [about it]. And there were things to be ashamed of. And what was one to be afraid of – who knows, maybe conscience would speak out in some? And in actual fact, Hilarion Alfeyev, despite the storm of resentment having arisen among his own flock, burst out there in his usual enthusiastic speaking, in which he frankly summed up the event and opened up the prospects. We know that there is no one deafer than one who does not want to hear, still the same we suggest to those wishing to get acquainted with what expects them in church life by following this link: http://www.pravoslavie.ru/101063.html.

That the MP is going this way, alas, we are not surprised and it is only the blind who cannot see, that is, do not understand, that no improvement is to be expected. Everything has already been pre-planned. The whole program has been laid out. As it was clear that after Alexey Ridiger, Kyrill Gundyaev would come to the supreme power, so now it is clear that he would be replaced by Hilarion Alfeyev. We can only wish Kyrill that this change will not take place under the same so dark and still mysterious conditions, as when he took over power from Alexei... But the whole program and picture of the years to come is visible as on a palm [of one's hand].
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Wednesday, May 8, 2019


The Lie


The Lie

Go, soul, the body's guest,
Upon a thankless errand;
Fear not to touch the best;
The truth shall be thy warrant:
Go, since I needs must die,
And give the world the lie.

Say to the court, it glows
And shines like rotten wood;
Say to the church, it shows
What's good, and doth no good:
If church and court reply,
Then give them both the lie.

Tell potentates, they live
Acting by others' action;
Not loved unless they give,
Not strong but by a faction.
If potentates reply,
Give potentates the lie.

Tell men of high condition,
That manage the estate,
Their purpose is ambition,
Their practice only hate:
And if they once reply,
Then give them all the lie.

Tell them that brave it most,
They beg for more by spending,
Who, in their greatest cost,
Seek nothing but commending.
And if they make reply,
Then give them all the lie.

Tell zeal it wants devotion;
Tell love it is but lust;
Tell time it is but motion;
Tell flesh it is but dust:
And wish them not reply,
For thou must give the lie.

Tell age it daily wasteth;
Tell honour how it alters;
Tell beauty how she blasteth;
Tell favour how it falters:
And as they shall reply,
Give every one the lie.

Tell wit how much it wrangles
In tickle points of niceness;
Tell wisdom she entangles
Herself in overwiseness:
And when they do reply,
Straight give them both the lie.

Tell physic of her boldness;
Tell skill it is pretension;
Tell charity of coldness;
Tell law it is contention:
And as they do reply,
So give them still the lie.

Tell fortune of her blindness;
Tell nature of decay;
Tell friendship of unkindness;
Tell justice of delay:
And if they will reply,
Then give them all the lie.

Tell arts they have no soundness,
But vary by esteeming;
Tell schools they want profoundness,
And stand too much on seeming:
If arts and schools reply,
Give arts and schools the lie.

Tell faith it's fled the city;
Tell how the country erreth;
Tell manhood shakes off pity
And virtue least preferreth:
And if they do reply,
Spare not to give the lie.

So when thou hast, as I
Commanded thee, done blabbing--
Although to give the lie
Deserves no less than stabbing--
Stab at thee he that will,
No stab the soul can kill.






Tuesday, May 7, 2019


Rev. Antony Pechersky [of the Caves] (983—1073) died 946 years ago on May 7/20 [23JUL, 15SEP, 11OCT]


Rev. Antony Pechersky [of the Caves] (983—1073) died 946 years ago today { May 7/20 } [23JUL, 15SEP, 11OCT]
11 октября - Собор преподобных отцов Киево-Печерских, в Ближних пещерах (прп. Антония) почивающих.

Антоний Печерский (983—1073) — основатель Киево-Печерской лавры, занимает особое место в сонме древнерусских святых и почитается Русскою церковью как «начальник всех Российских монахов», поскольку основанная им на Киевских горах Печерская обитель многие столетия служила центром и школой древнерусского монашества и просвещения для всей Руси. Именем Антония названы Ближние (Антониевы) пещеры Киево-Печерской Лавры.


Thursday, May 2, 2019


To [a Mohammedan] Seduce the World...


Един есть истинный Бог и Господь наш Иисус Христос. Магомет же, в которого вы верите, был смертным человеком и необразованным, и в мире сем не сделал ничего хорошего, ни одного чуда не сотворил, в противоположность другим пророкам Божьим, каких имеем мы, христиане. Только вы почитаете его за пророка, а на самом деле он — богоборец и своими вымыслами и фантазиями привлек к себе простой и невежественный народ, так что сбылось предреченное в нем, что он «придет прельщать мир».


ново Мученик (Сеник) Иоанн Кальфа


https://www.johnsanidopoulos.com/2010/02/saint-john-kalphes-neomartyr.html

One is the true God and our Lord Jesus Christ. However, Mohammed, in whom you believe, was a mortal and uneducated man, and he did no good in this world, he worked no single miracle, contrary to the other prophets of God that we, Christians, have. Only you esteem him for a prophet, while in actual fact he was a theomachist – and with his fabrications and fantasies he attracted to himself simple and ignorant people, so that what had been foreordained in him came true, namely that he "will come to seduce the world." 



New Martyr John Kalphas (the Apprentice, +1575)

4U2C

4U2C

A Prayer Before Communion
by St Dimitry of Rostov


Open, O doors and bolts of my heart
that Christ the King of Glory may enter!
Enter, O my Light and enlighten my darkness;
enter, O my Life, and resurrect my deadness;
enter, O my Physician and heal my wounds;
enter, O Divine Fire, and burn up the thorns of my sins;
ignite my inward parts and my heart with the flame of Thy love;
enter, O my King, and destroy in me the kingdom of sin;
sit on the throne of my heart and [You] alone reign in me,
O Thou, my King and Lord.



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